I’ll start by introducing the word “nag” instead of “contentious.” It’s easier to type.
So, why am I contentions, er, a nag (see a definition in The Vexing and Contentious Woman )?
I nag to control my circumstances.
And so do you.
(If you don’t nag, you can probably identify other ways that you control people and situations).
Why am I a nag? I nag so that other people will act in such a way that life works for me. I nag to gain control (as if it worked). I MUST be in control. My very life depends on it!
It started with the fall and it was sealed with the curse.
(By the way, that’s good news! We are not meant to be controlling nags. It’s the opposite of how we were created as women… but it’s what we’re saddled with as sinners.)
It started with the fall.
Adam and Eve had this tree of the knowledge of good and evil in the garden. They didn’t know what good and evil were. They knew they would die if they ate from the tree, but they didn’t know what that meant either. They may have thought that if they could eat that fruit, they’d no longer fear the unknown. Then they’d know for sure what good and evil were and maybe they’d be able to protect themselves from this death, whatever it was. And, besides, the serpent said they wouldn’t die anyway…
On top of it all, the fruit looked good.
Maybe God was holding back. Maybe He wasn’t so good after all: no fruit; no information about good or evil or death. Maybe they thought:
Hey, we better TAKE CONTROL of our destinies and take care of ourselves. We can’t trust this God. We need to know what He knows. We need to be in control like God is. Our lives depend on it.
So they ate.
And they were cursed.
My destiny to nag was sealed with the curse.
Here’s part of Eve’s curse:
“You will have desire for your husband. But he will rule over you.” Genesis 3: 16b
Many scholars define desire in this passage by comparing it to a parallel passage in Genesis 4: 7 which also uses the Hebrew word translated desire. Here’s the best explanation I found of the that definition:
When we apply the word picture that we see in [the parallel passage of] Genesis 4:7 [about sin "desiring" Cain], the meaning of Genesis 3:16 becomes clear. The wife’s “desire” to overpower and control her husband is a curse of sin on the marriage relationship. However, in this conflict the “prey” (husband) fights back and gets the upper hand, and the “predator” (wife) loses. (The cure for this curse is in Ephesians 5:21-33.)
Therefore, while God’s original (and restored) plan includes mutual submission of husband and wife, the fall lead to a fight for dominance and control between men and women. Because of the man’s superior strength, he often ends up in the ruling position.
We fell by not trusting God and taking control. And we are doomed to continue wanting control.
But a desire for control was NOT God’s original plan for women. It’s not how females were designed.
I contrast the fleshly, sinful place where we often find ourselves:
Don’t trust God with situations in life -> anger, fear, and frustration at circumstances (and people and sometimes God) – > being contentious towards others (either quietly or through nagging, as a way to control circumstances and others in order to protect ourselves)
With the place God wants us to be:
Trust God with every situation in life -> inwardly gently rest in His loving plan -> have an attitude of peace and tranquility (quiet) that doesn’t disturb, but instead soothes others (see A Phrase That Makes Me Gag: Gentle and Quiet Spirit for a definition of that phrase)
So, how do I move from distrust to trust? From fear and anger to gentle rest? From controlling contentiousness to peaceful quiet?
Before I go there, I want to take a detour and post about how all women, even the most verbally quiet women, find ways to control their circumstances and their people (with input from my husband, who has had vast experience in this arena!).
Next Post: Controlling? Not Me!




Vexing is also translated ill-tempered, angry, fretful, and irritable.
tongued.
The woman in these Proverbs is not “quiet” in any sense 0f the word – not vocally nor by means of having an inner tranquility that does not disturb others. Perhaps her anger leads her to being contentious, but whatever the case, she is a nag, an arguer, a pain in the neck.
others, allowing them to NOT be who I want them to be?
In verse 37, Paul writes, “in all these things we are more than conquerors through him who loved us.” What “things” does Paul refer to here? Things like “…trouble or hardship or persecution or famine or nakedness or danger or sword….” life? Hm – those are some gifts!
Jesus died to make the relationship with God possible; He then brings difficulties to increase our intimacy. God uses suffering to bring broken-ness and repentance, to reveal my idolatries so that I may walk away from false gods and into the arms of the One True God. It’s all of His great love.
If a glance at a Bible study on gentle and quiet makes you want to run for the hills, so do I.
“Gentle” is an attitude primarily exhibited towards God. It’s that trust by which Jesus accepted God’s will at Gethsemane. There is great strength and power in such gentleness, that which allowed Jesus to move forward to the Cross. 
Instead, quiet is an attitude of tranquility that arises out of gently trusting God. Quietness doesn’t disturb other people. We can be very talkative, yet be quiet within and towards others. And we can be very outwardly quiet while our inward turmoil negatively affects those around us.
In my last blog (
Have you ever been to Trafalgar Square in London and seen the pigeons?

. It’s not relaxing. Not like the dove’s intermittent coos.
I kept imagining what it would be like if I could enter into God’s peace while they practice. Calm, encouraging, not expecting them to “do it my way,” so not controlling… I want to be that person. I think the girls want it, too.
At the end of August, I attended a week-long seminar/school called NextStep. This course follows Larry Crabb’s School of Spiritual Direction (which teaches how to have spiritually forming conversations). The second course helps fine-tune a person’s Directing skills through teaching and practice. For those of you who don’t know him, Larry Crabb is a Christian psychologist who wrote the best-selling Inside Out and Connecting, among others.
Seven years ago, my husband told me he sensed I was supposed to attend the School of Spiritual Direction. Even though I had very little experience as a counselor (I am still not doing Spiritual Direction!), I sensed he was right, so I applied and was accepted.
Long story short, I was selected to be the week’s ’guinea pig,’ by which I had the privilege of being sliced and diced by Larry Crabb in front of the class.
Through this process and the work of the Holy Spirit, I came to realize and repent of my “dog of defense,” a series of reactions I’d subconsciously concocted over the years to defend myself when I felt cornered by others.
So, I’ll share what I learned and what’s been happening in subsequent posts.
‘Mr. Jones, you haven’t seen the room; just wait.’ ‘That doesn’t have anything to do with it,’ he replied. Happiness is something you decide on ahead of time. Whether I like my room or not doesn’t depend on how the furniture is arranged … it’s how I arrange my mind. I already decided to love it.
Here’s what I got from this story: I gotta stop whining and gotta start storing thanks.
at Last
faith, a loss of my assurance that He IS and He is with me, and a loss of hope. 

But on the better days, I am pretty sure that God is doing some major surgery, 
My husband had heard it all, but I still needed an outlet. So here it was: my anonymous blog where I could blow off all I wanted.
Now I am looking for a job














I recall during my sophomore year of college, I suffered an emotional breakdown of sorts and entered the campus infirmary (I had an infection and fever as well). The infirmary staff kept me there until they knew I was on the rebound, both physically and mentally.
Though I talk a lot about the benefits of suffering (again, in terms of repenting and growing closer to God), at some level, I expected God to deliver on that wonderful plan with something tangible, not just something spiritual (and even that seems to have been lacking lately).
I don’t think I saw God as a cosmic Santa Claus or Vending Machine, here to serve me if I inserted the correct spiritual coinage. It was/is more subtle than that.
My husband recently listened to St. John of the Cross’ 
A wise friend of mine once said that God gives us the exact curriculum we each need for our spiritual growth. To me, these two statements say that God knows exactly the disaster – the life loss – each of us requires in order to find Him in a deeper way; He knows what idols to remove so that we turn from them to Him.
defeat, only through suffering the annihilation of everything we know and think ourselves to be, that we find ourselves capable at last of knowing God’s real mercy. (p. 90).
Who knew I could sleep so much?
hands. Therefore, we seek love in all the wrong places.
d Dr. Bright could not answer the question. He said Dr. Bright just started to cry. He sat there in his big chair behind his big desk and wept.
My husband told me I could stop talking.
who fired me feels totally justified and blames me completely, while he has a job and we are not only without income soon, but have a mess of work on the house before us. Oh, and he did this while my husband and kids were away for Spring Break…
I’ve heard people talk about all the crowns we’ll get in heaven.

